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We will now continue with a reading from Dr. Rudolf Steiner’s book “The Way of Initiation,” with excerpts from chapters “The Path of Discipleship” and “Probation.” Here the Austrian philosopher gives the steps needed for the occult student to fulfil a greater spiritual cultivation. “There are, according to esoteric teachers, three steps by which the goal may be attained: 1. Probation. This develops the spiritual senses. 2. Enlightenment. This kindles the spiritual light. 3. Initiation. This establishes intercourse with the higher spiritual beings. The following teachings proceed from a secret tradition, but precise information concerning its nature and its name cannot be given at present. They refer to the three steps which, in the school of this tradition, lead to a certain degree of initiation. But here we shall find only so much of this tradition as may be openly declared. These teachings are extracted from a much deeper and more secret doctrine. In the occult schools themselves a definite course of instruction is followed, and in addition to this there are certain practices which enable the souls of men to attain a conscious intercourse with the spiritual world.” “The beginning of this cultivation is made by directing the attention of the soul to certain events in the world that surrounds us. Such events are the germinating, expanding, and flourishing of life in its myriad forms on the one hand, and, on the other, the fading, decaying, and passing out of life from all things so far as perceptible to the ordinary senses. Wherever we turn our eyes we can observe these things happening simultaneously, and everywhere they naturally evoke in men thoughts and feelings. But under ordinary circumstances a man fails to grasp the importance of these sensations. He hurries on too quickly from impression to impression.” “Yet it must not be thought that we can make much progress if we blunt our senses to the world. For, one must first contemplate these objects as keenly and precisely as possible, and then give up to the sensations that result, and the thoughts that arise within the soul. What is most important is, that one should direct the attention, with perfect inner balance, upon both of these phenomena. If one obtains the necessary quiet and surrenders himself to that which arises in the soul, he will, in due time, experience many wonderful thoughts and feelings, unknown to him before.”
